The Beginning (I/I)

[The Island of the Centipede – Chapter Five]

Once upon a time a boy named Cronos forgot who he was.

He walked east.

Around him the world was swirling and filling and closing. It was surf. His snake Ophion wound around him. Its scales were obsidian plates. It circled about him. It made patterns of darkness and light.

His heart was full of joy.

Joy burned in his chest. He could not hold it back. He gave a great shout from it, “Yey-aa!”

All around him the surf crashed. He could not breathe reliably. The sea kept hitting him. It got in his mouth and his nose.

Ophion made a sound, ssaaaa.

It was like the sound of the surf, stopped at its very middle point.

Something was killing him.

To the east the world divided into lines.

Around him the world was swirls and filling and closing but to the east were lines and dots. Blue and white turned to scattered golden sands. Then a ragged line marked the edge of grass. A great round line made a boulder and stark rising lines denoted trees. Only at their tops with their thousands of leaves did the east turn to swirls and filling and closing once again.

Cronos walked east.

Ophion was killing him.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

But people always fight the things they love.

The Island of the Centipede

Something was killing him. It was Ophion. The snake tightened about him. Its teeth bit into his ear.

“I love you,” he said to Ophion, which was true; and the snake drew back, and it said, ssaaaa.

Cronos staggered.

One hand came down on hard round texture. There were rocks beneath the sea.

His vision became a tunnel edged with red. Under the surf he heard this sound: ba-put, ba-put, ba-put, ba-put. It was as if the world were suddenly on measured and accelerating time.

One hand squirmed under the coils to be between the serpent and his neck.

“Ophion,” he gasped.

The snake whispered, “We will die here.”

And the starry chambers above the world spoke, and its voice was everywhere and nowhere, and mellifluous and kind, and said, “Thus far, and no further.”

Cronos looked up.

It was visible even to the sky that he did not understand.

“I have made an Eden,” said the voice. “I have made a world that is perfect, just, and good. And to maintain that world it is necessary to exclude such things as Ophion. This is a doctrine of self-defense; it is a doctrine of mercy; it is a blessing of the stars.”

Cronos’ hand slipped away from his neck. The coil tightened.

And Ophion squeezed him and he could not breathe and his right foot sank into the sand and his left foot turned and his right fist seized about the body of the beast and pulled and his waist bent and his arms stretched out and he cracked the neck of Ophion against the stone and held its head beneath the waves.

The coils loosened. The snake flailed.

The fingers of Cronos cracked the scales of Ophion. His nails dug into the muscle of the beast. Its head was under the sea.

Loop by loop it fell away from him. It twitched.

He did not say: o my love.

He staggered up onto the shore and he fell down.

“What have I done?” he asked.

And the sky spins over him and it is some time before it said, “The question is immaterial.”

Silence swelled.

“There are no deeds,” said the sky, “beyond the boundaries of the world.”

Ink Ascending (XVI/XVI)

[The Island of the Centipede – Chapter Five]

Sometimes when things seem darkest a flying carpet will come and swoop you off and carry you to the answer to all your pains.

In the lands of Romance you will battle ogres and dragons.

You will find bottles containing the secret hearts of djinn.

Dashing princes will bend their head to look at you, their eyes gleaming with that ancient light of Romance.

They will say: “I see you have come here.”

. . . but no.

That is not right.

The carpet—that seems right.

But not the rest.

The girl is surfacing to consciousness and something is not right. The Prince is not standing over her. That is someone else. He is not saying, “I see you have come here.”

He is saying something else.

The girl focuses her eyes.

It is Minister Jof.

It is Minister Jof, and not the Prince.

He has said, if anything, “I consider you to blame.”

She shakes her head, just a little. She turns her head. It hurts to do this, but she turns her head.

Is that the Prince?

It is Riffle. He is washing his hands.

And there:

Dr. Sarous, glum and sour. Not even speaking.

And there:

The general of the stickbugs. He is approaching. He is lowering his mouth towards the foot of the girl. Dr. Sarous bats at him and he skulks away.

It is distinctly not the lands of Romance.

If anything, it is the murky land of Dismal.

Still, the girl sits up. She makes a game try of it. “How marvelous,” she says. “You, Dr. Sarous; have you been treating our wounds?”

Dr. Sarous’ mouth remains a line.

“Minister Jof, Riffle, you followed me?”

They look away.

The girl makes a face. “Really,” she says, “when one rides a flying carpet to the answer to one’s pains, one is supposed to smile.”

“This?” says Riffle.

His voice cracks.

Something is wrong. No, she knew that. Something is wronger.

She turns.

Behind her there is a chasm, and from that chasm rises a great stone pillar, and bound to that pillar there is a man—

No, a creature like a man—

He is sealed against the stone with molten brass and molten iron. They bubble with great heat. He is sealed into the stone, and the nerves and veins of him run uninterrupted into the rock. Marked in a great circle around him are the symbols of the seasons, and the zodiac, and of time. His flesh in places gaps to show bones and organs beneath.

He is Cronos.

His eyes are open.

They can see the specks of his left iris and the light on his left pupil. They can see the agony in it.

His right eye is burnt ruin.

He is the crust of the world. He is the mechanism of time.

He is aware of them.

He winks.

“Oh, don’t,” says the girl.

His face crinkles, just a bit, around his pain.

“Oh, no,” she says.

It is not words. It is simply an implication in his expression. But it is there all the same.

I see you have come here.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

“This is what I experienced in delirium,” says Minister Jof. “A shadow came. It flicked by. It caught me up. Then I was here, with Dr. Sarous extracting the splinter from my eye.”

“For me,” says Dr. Sarous, “it is essentially the same. There was a confusion of stickbugs; I caught the general’s lapel and fell.”

“I am done with this,” says Riffle.

He looks dissatisfied.

“Enough with the business of saviors and killing God. I propose we push the girl over the edge, thus putting the throne of the world in our debt; we then retire to Sarous’ kingdom, where he shall appoint me his high executor and allow you minor appointments in his administration. In exchange, I will advise Sarous as to how to live with the knowledge of his corruption; all of us see profit.”

The girl’s name is Ink Catherly, although everybody calls her the imago. It’s short for imagoro, she’ll tell you, and maybe that’s the truth.

She’s staring at the face of the titan in the pillar.

“Is this how it begins?” she asks.

Riffle looks at her.

“Is this the first moment of our history?” she asks.

“Hardly,” says Riffle.

But Ink turns on him and she is burning with the power of the interpretation of ended things and her voice cuts across all his thoughts and she says, “Cronos was laying on the sand.”

June, Thursday 3, 2004 – Cronos: Cronos was laying on the sand.

To what end, time?

The stickbug general is a mean and dirty creature. His heart is small and rotten. Time is the vehicle for his resentment: a field in which he may experience things that are not gorging on child flesh, not stickbug sex, not hiding against a tree.

Time is a vehicle for pain and for hunger and for fear without satiety.

There is a heat that washes off the girl as she says these words and it drives the stickbug general flinching back. But this does not quench the stickbug’s determination. If anything it affirms it. Things are too uncomfortable. The girl must die.

Cronos was young. He was young. He was so very young. He was tired. He did not know who he was.

He was a castaway on the shore of the world.

He lay there and he did not move.

The sun was very hot.

It began to burn him.

When his skin turned red he made a strangled sound and rose to his feet and he staggered off to find a cave.

To what end, time?

Time is a vast reach filled with disorder. Time is the vehicle for Riffle’s discontent: again and again it slews him from his purpose. It drives him to the end of narrow aims and imbues his broader projects with a sense of dim futility. It is littered with elements he cannot incorporate into his closed designs.

As the girl speaks Riffle becomes aware of a deep and timeless agony. It is not hers, nor his, nor Cronos’, but the agony of Ge.

He cannot solve it.

He cannot even begin to solve it.

He cannot ignore it, either; and so, in that moment, imagoro, he hates Ink Catherly with a burning passion.

All around him rose the deep voice of the earth.

“My child,” said the earth. “Gotten of a sinful father.”

Cronos put his hands upon the rock.

It was wet. It was hard. It was rough.

“I have a mother,” he said.

Joy rose from his stomach to burn through him. “I have a mother, I have a father, I am a child of the heavens and the earth.”

To what end, time?

For Dr. Sarous time was once a playground: an opportunity to make all things well. But the more deeply he studied the world the more things he found that were not well. The more he bent his fallible eye to scrutiny, the more it seemed that the world was a fractal made out of errors built on errors, noise stacking on noise, with virtue nothing more than an emergent pattern on the whole. In the end, his dream unraveled; time seized his prize from him, and his pride.

It hurts him, to hear the joy in Cronos’ voice.

The world is sick, he thinks. Where is its shame?

“Be not proud to be Uri’s son,” said the earth. “For he first thought of shameful things, and cut away the wrongness from the world.”

A question lies hard on Cronos’ mind, but it is not a question that the earth can answer.

“What is the proper manner of my shape?” Cronos asks. “Ought I be tall or short? Have I three legs or two?”

“Hide yourself,” said the earth, “between the sea, the sky, and the land, and wait for darkness, and I will show you how your father has injured me.”

Though confused, still Cronos obeyed.

He shaped himself into a thing that could make webs and he spun a web between the sea, the land, and the sky. He hung there, waiting, trying to decide how many legs a titan has.

The sun left the sky.

The world grew dark.

The web trembled and shrank. The vault of the stars came down and pressed close upon the world. Cronos shivered in the dark.

To what end, time?

Time is a vehicle for evolution. That is why Minister Jof fears it.

He loves evolution. It is his work. But he fears it. To change— to grow—

He is Minister Jof.

Where could he go?

He does not allow himself to imagine that he is fallible; that he is imperfect; that there is an upwards arc. And those times when he does—when it slips through into his heart that we are unfinished, mean, imperfect creatures, and Minister Jof no different—are exactly the times when he cannot imagine any means of becoming better.

He can feel change coming. It echoes in the words of the history of the girl.

He shutters his heart. He focuses on his judgments and his spite.

He turns away.

The clouds lit with pink and scarlet fires. The earth ground open and in it were pools of darkness and green and coldest indigo. The sky rubbed against the earth and fires slipped from it into the depths and danced upon the waters there. The wind blew. It came down off the hills and it roared across the plains. It chilled the peaks of the mountains and bent the trees of the forest. Stars fell and lost their fire. The chasms under the world ignited. The world and sky strained against one another and the sky grew damper and the air began to taste of rain.

As the sky coupled with the earth, the earth said, “For whom have you made this world, o my love?”

And the sky said, “For Oceanus; and Tethys; and Hyperion; and Theia; and Coeus; and Phoebe; and Cronos; and Rhea; and the birds; and the trees; and the insects; and the flowers; and the naiads; and the oceanids; and the teeth gnomes; and the antelope; and the burrowing things; and the climbing things;” and he went on in just this vein for quite some time.

And as he said these things the earth sighed, “Ah,” for these things were precious to her.

But in the later hours of the night it grew halting and slow, that recitation of the sky. “And for the platypus;” he said, and he thought, and he sought for words, “and the sandpipers; and the dogs—“

And there he had run out.

And fire blazes everywhere throughout the world and Cronos said, “. . . but what of Ophion?”

And the earth trembled and Cronos understood a thing, and he said, “. . . but what of Ophion? But what of siggorts? But what of woglies? But what of all the exiled things? But what of these?”

And his question made no impact on the sky, which only spun, and gave him a ruffling about the head, and said, “Do not love ye evil, child.”

And then the sky withdrew behind the curtains of the dawn.

And Cronos thought of Ophion, and the siggorts, and the woglies: o my loves.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

In the end they are too small.

In the end they are hopeless and dismal, all of them.

But dharma moves.

Ink is stepping back. She can tell what moves in the wicked hearts that face her: one to three murderers, and one to three who will not help. She is stepping back towards the chasm. She has no idea how she will survive a screaming plummet into unknown depths but she has fallen from high places a fair amount recently and is starting to trust her ability to improvise. She suspects that it is less of a danger than her four companions, but:

“You know what the coolest thing ever is?” she asks.

The general of the stickbugs shakes his head.

It’s not actually negation.

He’s just breaking the spell of her words.

“People,” Ink says.

And she grins at them, flush with an echo of Cronos’ joy, as Minister Jof looks away; as Dr. Sarous and Riffle exchange dark glances; as the general of the stickbugs scuttles towards her with murderous intent.

Freaks, the lot of you, thinks Ink Catherly; o my loves.

And then there is the miracle.

She steps back.

Behind her, dharma moves. The titan’s hands stretch forth. He catches her. And in that motion they see it. They see it in the motion, all four of them. They see the motivation for time.

They see the purpose for the crust of the world.

He holds at bay the price of our imperfections, and behind them our happy endings; he bears the immeasurable weight of all these things.

Time is Cronos, standing there in the crust of the world, bearing his impossible burden, so that before our histories and our stories end in bright perfection, we that are imperfect have the opportunity to grow.

Though people always fight the things they love.

The Island of the Centipede

It is the terrible truth of Heaven and Earth that the Elysian Fields await us all—

Well, except for the woglies, and the siggorts, I suppose—

That the Elysian Fields await us all. That we are accepted as we are by the actual and the ideal, and bent by destiny towards an inexorable fate of bliss for ever. And that it is only by the sleight of Cronos and his work that we may have a chance, before the end, to make ourselves worthy of that ending.

That he does it for them no less than any other: for Riffle, and the stickbug general, and Dr. Sarous, and Minister Jof.

Thus we say, however rare that it might be that purpose changes, or life evolves: dharma moves.

For just a moment, as he lifts Ink from that place, four of the five who remain behind recognize those great and horrible truths.

As for the fifth, it is over already.

Jacob’s carpet releases its hold upon its fate and falls: flutter, flutter, flutter, down through the storm below.

As performed in the Gibbelins’ Tower on October 20, 2005, in remembrance of Ink.

  • But we’re not quite done. Tune in TOMORROW for the unbelievable epilogue:
    THE BEGINNING.
    Then the letters column! Then back to Sid and Max—and let’s see if we can’t finish up The Island of the Centipede this November!

That Even the Least of These May Know Joy (XV/XVI)

[The Island of the Centipede – Chapter Five]

It is two minutes to midnight on June 2, 2004.

The ziggurat of Dr. Sarous has fallen. The dust is clearing. The crowd, that has been full of screaming and disparate urges, settles.

There is limited time.

Riffle scrambles up the ruins of the ziggurat.

He cries, in a great voice, “They have ascended!”

He must unify these people now, he thinks. He must turn their focus to him.

“The imago and the doctor have ascended,” he shouts, “to hunt down God and purge from him his moral decay—“

It is sickening, the sudden realization that he has miscalculated. Not the people. Not the situation. Not the ziggurat beneath his feet.

The paramedics—

The hounds of Sarous’ kingdom, the hunters who brought the degenerate in, the body for whom Sarous’ campaign against immorality was a game of power and not a holy quest—

He had not even considered that they might have guns.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

June, Thursday 3, 2004 – Cronos: Earlier, earlier, earlier.

So Cronos came down. He looked at a pool of water in the deeps that swelled with the fire given by the sky. And in that pool the earth strained to make a nymph, so that the water rippled and splashed; but between the pulses of that labor, the water stilled, and for the first time Cronos saw his own face.

“I am rugged in the nose,” he said, “and wild in the eyes, and angry at the fate of the unworthy things that are bound below.”

“It is so,” said the earth.

“I am their avenger,” Cronos said. “I am Cronos.”

“Then come deeper,” said the earth.

The earth called a gathering of titans. Cronos walked deep into the world. And the hollowness of Ge called out to them through all the chambers of her, “If you will obey me, we will answer this vile outrage of your father, and return the siggorts and the woglies to the land.”

The room grew chill with fear.

“But to strike at our father,” Rhea said, “is not correct.”

The attention of the earth turned to Rhea. It looked into her. It said: “Have you fallen, Rhea, into your father’s sin?”

“We may not oppose him,” said Rhea. “He would jerk the chains that bind us and we would dance away into great pain. We have no voice in the world of our father. We have no mechanism for defiance. And if we should crack the sky— oh, mother, if we should crack the sky—“

And here her voice was near to breaking.

“What then?”

“Castrate him,” said the earth, with calm brutality. “Sever from him that quality that I need to engender life. Then what will it matter if the sky has broken or Heaven knows no sway?”

Rhea, horrified, shook her head.

“It is not correct,” said Oceanos.

He was a man of water. His shape washed about. At times he would fill the cavern with water and with salt and then recede into his form. The words of him were water too.

“You fear this too?” asked Ge.

“If it is not correct,” said Oceanos, in his washing voice, “then it will not happen. How may I implement an action that will not happen? The concept is a nonpareil of futility.”

“We are all bound by Necessity,” said Coeus. “In all this world only our father the heavens is free.”

“He will cast us out as unworthy,” said Hyperion.

“There is no hope,” Oceanos confirmed.

The cave was very dark.

“Mother,” Cronos said, “do you ask us this in vain? Do you ask for the impossible and the incorrect?”

But the words fell in emptiness into the chasms of the world.

They left no ripples and the silence pulled at Cronos’ heart.

It tugged forth words from him: “I will do this deed.”

Joy rose in the earth. The earth rejoiced. The chasms of her resounded with song, such that all across the world there rose an alleluia. And the deer turned their heads to listen and the hummingbirds paused in flight and the worms that ground inevitably through the soil shivered with that song and even the sky took note and joy in it for that the world was pleased.

And to the woglies and the siggorts in their hell Ge said:

“My children!

My children, o my loves!”

But they did not hear.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is two minutes after midnight on June 3, 2004.

A piece of stone has stuck itself through Minister Jof’s eye.

He is shivering.

He is sweating.

He does not know whether to try to attract the attention of a nurse or orderly or paramedic or surgeon. He wants to, but a sense of foreboding fills him. It occurs to him that the combination in one discipline of medicine and moral governance threatens the integrity of them both.

He is terrified but he is not in as much pain as he would have expected.

Perhaps that is the shock. Perhaps it is the peculiarly airy composition of the stone. He does not know.

He arches his back in a great shudder and goes still.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

It is three hours after midnight on June 3, 2004.

A confusion of stickbugs swarms down.

They stand at the edge of the path.

They are tall. They are thin. They are horrible, marvelous, and strange.

They look down over the edge at where the girl has fallen.

They are not even paying attention to Dr. Sarous. They would let him pass in peace; save for momentum, which is not so kind.

“Hey,” says Dr. Sarous.

He is slipping.

There is a confusion of stickbugs and he is slipping.

“Hey,” he says.

Then he is grasping the general of the stickbugs in what would be the most marvelous act of courage if it were intentional; he is grasping the general, and he is swinging him out over the edge, and they fall.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

June, Thursday 3, 2004 – Cronos: The earth took Cronos away from his brothers and his sisters to a secret place.

There the rock swelled with the fire of the sky and birthed grey flint in the shape of a sickle, and the sickle’s head spanned the space between two mountains, and it whispered, “I will cut. Take me to your hand and I will cut. Take me to your hand, o my love.”

And Cronos stared up at it and said, “So vast.”

“Then be vaster,” said the earth.

So Cronos made himself into a giant and he stood at the boundary of the whole world and the sea and he looked down and he saw that it was good. The surf crashed against his feet and the sky brushed against his shoulders and the great mountain-spanning sickle fit neatly in his hand.

And the sky felt a tickle of foreboding.

“What do you there?” asked the voice. “For I had not thought you capable of planning evil, o my son.”

But Cronos lifted his right foot from the land and stood between the ocean and the sky, his weight outside the boundaries of the world, and he said, “I am not doing anything.”

There are no deeds beyond the boundaries of the world; so this was so.

And Cronos made himself a space between the worlds and crafted himself a guard of horn to be the sickle’s hilt and waited there for the sky to descend upon the earth.

That night the sky sank low upon the world and murmured words of love and fires sparked everywhere across the grass.

And the sickle whispered to Cronos the secret of its magic and Cronos understood.

He stepped into the world and sound.

That even the least of these may know joy: for even the woglies and the siggorts in their Hell, and for all the rest of a bad lot besides: for even the great evils, and the little horrors, and the twisted failed dreamers like Riffle, like Dr. Sarous, like Minister Jof: he stepped into the world.

In Uri’s Kingdom, nothing happened that was not appropriate. This was the law.

Cronos said, “To serve a corrupt regime is not correct.

And he

And people always fight the things they love.

The Island of the Centipede

And he ripped the sky with the sickle; and the genitals of his father fell into the sea; and from this act, and in due season, rose the anakim, the erinyes, the incandoi, and the melomids.

Ink Entomological (XIV/XVI)

[The Island of the Centipede – Chapter Five]

The stickbug general could hide from death against a giant tree.

The ragged things would pass, looking for his wicked soul.

“He’s meant to die,” they’d say. “There’s a torment waiting.”

But they wouldn’t find him.

The ragged things wouldn’t find him. The angel of death wouldn’t find him. The God-Defying Lightbringing Yama King himself, rot his hide, wouldn’t find the stickbug general if he were hiding there against a giant tree.

He looks like a stick, you see.

He looks like a great big stick.

He loves that.

He loves that trick.

There are only three things that the stickbug general loves. One is stickbug sex. One is hiding against a giant tree. And the third is gorging himself on the flesh of children.

If there were a giant tree here, he could probably leave the girl be.

Or a female stickbug.

A known female stickbug, that is. Some of his soldiers are probably female. The larger ones, or the smaller ones, or something. It’s really hard to tell, since they all look like sticks, and he’s forgotten which of his soldiers are the best candidates.

If he knew which of his soldiers were female, why, then, he could probably leave the girl be.

But he doesn’t.

He doesn’t have a tree, and he can’t have sex, and he’s hungry.

There’s a girl on a road high above the ground, and she looks like food, and he’s hungry.

So he orders his soldiers to attack.

Undoubtedly dozens of his soldiers will die. Undoubtedly the girl will flail and the doctor behind her will flail and dozens or even hundreds of stickbugs will fall to their death.

He can live with that.

The fewer stickbugs survive, the fewer will share his feast.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

But people always fight the things they love.

The Island of the Centipede

Everything is movement. The girl does not understand what has happened.

Why am I dangling from a road with anthropophagous stickbugs falling on me?

Sometimes in a fight things happen very fast and you can wind up in these positions without really understanding how they came to pass. Often it has a very simple explanation, like, “You rode a giant horror down to the bottom of the sea, where she cracked open the crust of the world and you fell through. Afterwards you decided to go back up through the crust of the world but got delayed by a wormy Minister, a rat with a sword and a doctor-King intent on human sacrifice. Then an orderly pulled a road out of his stomach and you jumped on to keep a crumbling ziggurat’s stone blocks from crushing you. Finally, giant stickbugs attacked you and you flailed and lost your balance, but managed to catch hold of the road with a hand and an elbow rather than fall all the way down and crack your head. So that’s why.” But that is a lot of data and the mind is very bad at organizing that much data while hanging from a sky-road with stickbugs falling on you. It is much cheaper in terms of cognitive resources not to understand—to ask the question, shrug, and just move on.

Why am I dangling from a road with anthropophagous stickbugs falling on me?

Answer: Because.

The rain of stickbugs slows.

June, Thursday 3, 2004 – Cronos: When the history begins Cronos is proud.

He should be.

He’s just cut off his father’s genitals and ascended to the throne of the world. And he’s righteous. Oh, how he’s righteous.

He’s got that smirk.

That “I am totally in the right here” smirk, like the one the monster wears.

But the smirk fades.

It fades, because the sky is so very big and the silence so very deep and the sin so hot, then cold, upon his hands.

The history begins.

Cronos stood naked beneath the stars.

“You are struggling,” says the general of the stickbugs.

He looks down on the girl.

“Why are you struggling, food?”

“I’m Ink Catherly,” says the girl.

“Consider,” says the general of the stickbugs. “The longer you struggle the more lives are lost.”

“I’m a destroyer,” says Ink.

“Why are the stickbugs ignoring me?” asks Dr. Sarous.

The general flicks an eye towards Dr. Sarous.

He shrugs.

“They’re terrible child-eating stickbugs of the deeps,” says Ink.

“Oh,” says Dr. Sarous.

“Why are you ignoring me?” she asks, quite properly, since she’s dangling.

“I’m a terrible child-ignoring doctor,” he says.

It is a sudden bursting insight in Ink’s mind. She suddenly understands. Dr. Sarous doesn’t like her very much.

“Is it even a crime,” he asks, “to eat a terrible God-defying imago, converting her into pious proteins, fats, and bones?”

“I’ll show you the cure for stepladder syndrome,” says the girl, and when he’s looking at her hand with involuntary attention she gives Dr. Sarous the finger.

Cronos stood naked beneath the stars.

There is so much fire, he thought. So much power.

The sky looked down.

“I am rendered impotent,” said the voice of his father. “Now there shall be nothing brought forth in all this world that does not know suffering, nor grow from the accursed ground; thistles and thorns and dust shall be your lot for all the generations of the world.”

It was not judging him.

Its words were flat and simple.

It was as if Uri were completing a syllogism; nothing more.

“You will rule this world,” said the sky. “But your son will take it from you.”

It was not even a curse.

“He will punish you for this deed, and you will bear the burden of that punishment until the end of time.”

Cronos licked his lips.

Defiantly, he said, “Is that the price, then, that even the least of us should know joy?”

The stars laughed at him.

It was the most withering of all experiences, Cronos thought, to have the entirety of Heaven laughing at one’s shame.

Ink struggles. She tries to pull herself up onto the road.

“Struggle is futile,” says the general of the stickbugs.

He is content to wait, just a bit longer. If the girl falls, some cavern-bottom creature might eat her first.

“I have a theory,” says Ink, gasping, “that I can manage something a little better than being stickbug food.”

“We waste energy opposing one another,” says the general. “It bleeds off into the environment as disorder. Dharma recedes; entropy prevails. Why cling to purpose in such a case as this?”

“We can certainly agree,” says Ink, dragging herself half onto the road and panting for ten seconds before the clause, “that it would much improve the world if, in a sudden burst of comity, all parties were to align themselves behind a single cause.”

“Debate is inconclusive; exhaustion will wear you to my preference,” the stickbug general decides.

He gestures; once again, the stickbugs leap.

“You accuse me of impropriety,” said the sky.

“They deserved better,” said Cronos. “The woglies; the siggorts; Ophion; they deserved better. To punish them so cruelly: that is the nature of your crime.”

“Beyond the boundaries of the world,” said Uri, who was the sky, “there is no ‘deserving’. Who may say whether the character of a man outside the world is good or bad? Who may say what should befall them for the deeds that they have done? There may be beauty there. There may be wonder, and hearts to give you joy, and creatures in whom I could find such virtues as your own. I do not know. I know only that there are horrors there beyond imagining, and insidious treason, and things that will corrupt this world; and you have given to them rein.”

“And they will know joy?”

“No,” the sky said, flatly.

“No?”

“A world with only the good may bring only the good to all within it. A world that is only perfection may bring perfection to all within it. But to permit the ungainly and the imperfect into paradise does not lift them up. It drags us down.”

Ink looks up.

She smiles.

It’s madness. But she smiles.

“Such marvelous mimesis,” she says.

She’s seen right through the stickbug general to his ability to hide against a giant tree. And he is almost, but not quite, tempted then to preen.

But there are two of them holding her now, and a third whose teeth close in: and rather than being eaten or captured for eating later, Ink shoves off against the road and falls.

  • Tune in on WEDNESDAY for the next exciting history of Minister Jof:
    MINISTER JOF AND THE FAILURE OF OTHERS TO MEET HIS STANDARDS.
    It’s a bone-chilling tale of terror!

Ink Unrepeatable (XIII/XVI)

[The Island of the Centipede – Chapter Five]

Dr. Sarous lives in a world where there is right and there is wrong.

There is goodness.

There is badness.

Badness is an infection of the body. This is clear to him. Badness is a physical affliction. It derives from sicknesses in the organs and bug-like creatures in the veins. It seeks to drag people down even as the bright impulse—

The awakening impulse, the looking-up impulse, the thing that makes people into people—

Seeks to lift them up.

Now he has fallen.

Now he sees for the first time the world of degenerate things.

It seems to involve walking along a very long road in the sky that winds by sheeted rock walls and around and about the stalactites of the kingdoms beneath the world.

“This is not what I’d thought being degenerate would be like,” he complains.

“Oh?” says the girl.

“I imagined a diabolical joy,” he admits. “A consuming will to wrongness. Also, more adherence to gravity.”

The girl picks her way around a stalactite.

“It’s not like that,” she says. “It’s more like winning, you know? It’s like when you’ve won something, and you kind of want to play the game again, but you kind of don’t want to play again, because you’ve won. That kind of itchy dissatisfaction.”

“So you are evil, then?”

For a moment, he’s excited. For a moment, it’s a bit like a breakthrough: has she come past the hyperrachia? Will she understand, at last, that she is corrupt?

Then he remembers, like water being dashed on his head from a dripping stalactite—

Which is, in fact, what’s happening—

That he can’t very well be a doctor, any more, out to cure people of their decay. He’s gone bad himself.

“Oh, I’m terrible,” says the girl. “Not as bad as a siggort, you know, but worse’n a werewolf or a lavelwod.”

“I see.”

She grins at him. It’s this bright cheerful grin. It shames him, that grin, because he did plan on bleeding her to death just a few hours back.

“It’s okay,” she says.

“It’s okay?”

“Dharma moves.”

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

June, Thursday 3, 2004 – Cronos: Back at the beginning of his reign,

says the girl

Cronos went down to Tartarus to free all the things that his father had chained. He freed the demons and the devils and the slimy things and the wasps. But he didn’t free the siggorts.

Dr. Sarous looks blankly at her back.

“He tried,” says the girl. “But they wouldn’t come out.”

The siggorts didn’t come out; nor the woglies; so he went in after them.

He walked down through the darkness into the siggorts’ home.

He found Bidge there. Bidge was wandering in darkness. The knives of Bidge cut Cronos. They maimed his hand. They lay his face open to the bone. They cut his neck. They caused dark blood to trickle down his leg.

“Come free,” Cronos said.

The key to the gates of Tartarus was small: too small, almost, for the eye to see. But he held it out to the siggort in his hand.

Something stirred in Bidge’s mind.

He awakened to the knowledge of another creature in his place of imprisonment.

He formed a face. A thing like a face. It hovered in the center of him. Around it spun the blades and spheres and cutting wires of the siggort’s shape.

“‘Come free?'”

And Cronos said:

The words are heavy as the girl says them, heavy and trembling, like they’re too big for her to say.

“Be welcome, o my love, into the world.”

And Bidge laughed a horrible, broken laugh. And he laughed and he laughed on.

Cronos stared at him.

“And how did you free us, then?” Bidge asked.

“I have aspired to the throne of the world,” said Cronos. “Now I rule; and I will not set my will against you if you choose your freedom.”

These words fell strangely flat.

Siggorts gathered behind Cronos’ back. He felt a terrible chill of threat. The knives of them cut away his leg, his arm, his dorsal tendril, and his glunin. He tried to remember how to shape them back.

“That would not do,” said Bidge.

Cronos didn’t understand. You could tell. It was in his face.

So Bidge flowed forward until he was this close, two fingers’ close—

The girl holds two fingers up, close apart.

—to Cronos, and he gaped his mouth quite wide. And he did not bite.

And after a moment, Cronos understood.

He said, “Those are not teeth.”

“Where you are warm,” said Bidge, “we are cold. Where you are light, we are shadow. Our teeth are not teeth. Our faces are not faces. We are a dhamma inexpressible in your world. Should I not cut you then, o my love?”

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

But people always fight the things they love.

The Island of the Centipede

The girl walks along.

Her name is Ink Catherly, but everybody calls her the imago—so she says. One must remember that there are exceptions: the silent monks of Tsu Catan; the child-eating stickbugs of the deeps; Dukkha, as previously described; and the Coalition Provisional Authority in Iraq, which refers to her only as “that Ink.”

Her last words echo: should I cut you, o my love?

“Were they lovers, then?” asks Dr. Sarous.

“Lovers,” giggles Ink.

She looks like she’s trying to imagine some incredibly complex anatomical marvel in her head—

Which is, in fact, what’s happening—

And then she shakes her head.

“They were people,” says Ink. “That’s why they said things like that. It was so marvelous to them, back then in the early days of the world, that there should be other people. Even baby-eating titans like Cronos and horrible vivisecting things like Bidge. Love swelled in them, it swelled, when they thought on that, like just living with it was going to burst them.”

Dr. Sarous stares at her.

After a moment, Ink shrugs.

“You don’t have to follow me,” she says. “Really, hunting down the person on the throne of the world is a one-imago operation. Like negation or squaring.”

“The other alternative is falling screaming to my death,” Dr. Sarous points out.

“So don’t scream!”

They walk in silence for a while.

“I’m usually critical of the surrealists,” Ink says. “But today, their road saved my life.”

“What happened?”

“I think it was in one of your orderlies.”

“No,” says Dr. Sarous. “I mean, with the siggorts.”

“Oh,” says the girl.

She reviews the history in her mind.

“Cronos’ heart was beating,” she says. “Doki-doki! Like that. It was burning in him like a fire. And Bidge could see it, right through his chest. He wanted it. So the shears cut closer. Cronos’ nipple fell off. His breast and his ribs caved in. He was very bloody. And the question hung there: ‘Should I cut you, o my love?'”

“No,” Dr. Sarous says.

“No,” Ink agrees. “He said ‘No.’ And slowly, reluctantly, the siggorts withdrew.

“‘I shall trust you, then,’ said Bidge, with consummate calm and the tightest control. ‘I shall trust you,’ he said, and he turned away.

“And they left Cronos there, alone, trying to justify himself to himself.

“‘I do not want to keep you here, imprisoned,’ said Cronos.

“‘It’s not my fault!'”

The girl thinks. “I think,” she says, “that that’s how corruption comes to high intentions. When you start identifying those whose integrity you have to sacrifice in its name.”

“Like whomever’s on the throne of the world,” the doctor says. “Or a ziggurat’s.”

There’s a pause.

“Yes,” says the girl flatly. “Yes, those are examples of how corruption might come into high intentions.”

The doctor grins.

“You see,” says the girl, “he could have saved them.”

Shadows stir between the sheets of the wall. There are black stickbugs clinging to the edges. They are pressed against the thin edge of the stone. They are large. They are the size of men, and not just any men, but large men. They are taller than the girl. They are taller than the doctor. Their legs are strangely angled. Their heads are small and their eyes are beady.

There are hundreds of them along the wall. Their taut tense muscles hold them against the cracks.

“He could have saved them,” says the girl.

“He could have saved them, o my love, if he had thrown everyone else away.”

The stickbugs spring.

  • But it doesn’t end there! There’s still three more parts to come! Tune in NEXT WEEK for the next exciting history of the imago:
    INK IMPERCEPTIBLE!*
    * You can’t see the title from this far off.

“The Golden Age” – From the Journals of Ink Catherly (XI/XVI)

[The Island of the Centipede – Chapter Four]

June, Wednesday 2, 2004 – Cronos: Upon his ascension to the throne of the world, an endless time before great Hestia’s birth, Cronos went down to Tartarus and cast open the gates.

He said, “Come out, ye that may.”

Past him in a stream flowed the damned and terrible progeny of the couplings of Uri and the world. Some skulked low and chittered. Some shivered with cold slime. Some screamed foul prophecies as they flew above his head. Lastly there slunk forth the worst of them, a cutty angel, saying, “There is hope.”

They went out into the world and the world took the weight of them.

That was the beginning of Cronos’ reign—the day the horrors went free.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

The Island of the Centipede

It is incumbent on a man, if he will lapse the leash on monsters, to bear the weight of their actions.

Cronos had unleashed great horrors on the world.

The world did not suffer from them.

Rather, from his place on the throne of the world, the titan held that suffering at bay. He made a plate of stone and set it behind him and upon it he bore the weight of imperfection. Thus when swarmed the namecatcher wasps, they did not cause harm. Thus the staggering crooked heartless men did not bleed out their life into the hollows of their chests. The titan reconciled in himself their dharmas, saying: “Swarm here, wasps, where their names are a burden to them.” Or “Stuff your chests with herbs, and palpate them with palpation bugs, and live and farm thereafter quietly and in peace.” He set the demons against the narcissists. He sent the angels to the bleak.

9512 pesserids before time began, a nymph wandering the roads encountered an ogre.

“Raar,” cried the ogre. “Raar! I am a hideous man-eating ogre.”

“Oh, thank Heaven!” the nymph replied.

“Eh?”

“There is a hideous man,” said the nymph. “There is a hideous man behind me, and I would much rather he were eaten.”

The ogre looked.

In fact there was: a telchine wizard practicing as a highwayman, whose intentions were in no way serene.

The ogre looked back and forth. He reached his decision.

“The telchine has more meat,” he said. “So I’ll eat him!”

“I don’t mind being eaten,” the telchine conceded. “If you’ll spit up my bones afterwards into your pile of gold, that I may be rich for ever.”

In such a fashion, again and again throughout the world, were all conflicts neatly and equitably solved. In such a fashion did the chains of Necessity make all people dance to a perfectly harmonious tune. The weight of effort for pulling all those shifting chains fell to the only creature who was not bound to them: Cronos, titan, lord of all the world.

“It is heavy,” he admitted to Rhea.

It fell to Cronos to reconcile the horrors and the lambs; the killers and the saints; the humans and the gods. He mediated between the perfect and the real.

“It is so very heavy,” Cronos said.

Rhea rubbed his shoulders, but it did not help. She tried to carry her share of it, but she could not: because the chains bound her, she participated in the system of them, and the efforts that she contributed solved out in the equations of it all.

“What would happen,” asked Cronos, “if I let this plate to fall?”

“I don’t understand,” she said.

“In all the world,” said Cronos, “only I may stand aside, and shrug aside this weight, and let things happen as they will. And it is heavy. So I wonder: what would happen if I let this plate to fall, and the storm run riot across the world?”

“Then we should live in the Elysian Fields, I suppose, where there is no sorrow, and everything be well forever after for us all.”

I cannot describe the look on Cronos’ face.

It was the look of Santa when he discovered that presents kill; the look of the Gonz, when he dreamed for the first time of Abu Ghraib; the look of Dr. Sarous, at the recognition of his own corruption.

To work so hard—

So very hard—

And to think, for just a moment, that you have done no favors for the world.

  • Tune in FRIDAY for the next exciting history of Ink Catherly:
    THEORIES REGARDING THE BOX!

Ink and Anarchy (X/XVI)

[Island of the Centipede – Chapter Four]

“You have the signs of moral degeneracy,” says the doctor of the deeps. “The wounded hand; the lightly wounded throat; you carry a small parcel; your hair is dark. You have avowed the intention to kill God. Let us call it stepladder syndrome.

This term is patterned after the pattern of the marks.

“You deny it,” says the doctor. “Thus, we add to your diagnosis acute hyperrachia.

He stands, face uplifted.

He is bathed in the cold blue light of phosphorescent worms.

The pathological perception that one is well. The manifestation through symptoms and their alleviation of a false state of wellness. If a patient presents this disorder, they are confused. They affect wholesome, healthy innocence through the psychosomatic imprint of their syndrome. This is an innocence that they do not possess. Orient them: they will deceive you. Restrain them: they will fight you. Medicate them: they will conspire, much as those in the grip of senility or paranoia, to reject the medications. Yet the hyperrachic immoral are not well.”

The girl stands before him. She is fifteen years old and her eyes have the look of a wild creature’s.

“Do you understand,” the doctor asks her, “why I say you are not well?”

“‘Cause I get wogly burps,” says the girl.

He looks at her.

His expression suggests the word: Eh?

So the girl works her diaphragm for a moment. Then she burps. It’s one of those deliberate burps that you only do when you’re alone or on a doctor’s ziggurat or you want to be rude. She chews for a minute, then she spits out a wogly.

“Like that.”

He doesn’t know whether to write this up for the journals or to bleed her for defiance. He’s totally nonplussed. That’s how unexpected a wogly burp can be!

June, Wednesday 2, 2004 – Cronos: “Save for Cronos, and the woglies, and the siggorts, I suppose.”

That’s . . . it cuts in there.

Something for everyone, said Rhea, something, something, something, save for Cronos, and the woglies, and the siggorts, she supposed.

He lay with her that night, Cronos with Rhea, and in the course of seasons she bore him a daughter.

This was earlier than the last history. Maybe about 12 pesserids before the end of the Second Kingdom. She lay with him and she bore him a daughter. And most fathers would have been happy, because, you know, perfect adorable daughter, but Cronos wasn’t one of that kind.

“I will make this world into a torture chamber,” Cronos said.

“Gii-whii!” answered Hestia, as he held her in his arms.

She wriggled her toes and hiccupped and guarded with her power the hearths and houses of the world.

“Listen,” Cronos said.

He looked up at the stars.

“This world is bound to forms,” he said. “To concepts. To the ideal. But I have made the work of my life the severing of that bond.”

Hestia’s face grew very still and intent.

“I had forgotten it,” he said. “But still, it is my work. And there is only one way that it may be done: I must make the forms abhorrent to themselves. I must make the edifice of right and wrong and tradition and form and even structured thought a crime.”

The world revolved around him, as it does, when one sits upon the throne of all the world.

Rhea’s face grew very pale.

“Cronos—” she said.

The teeth of Cronos set on his daughter’s arm. He bit it off. He chewed. He swallowed.

Hestia wailed, thinly. Her blood fell upon the earth.

“Shh,” Cronos said.

He put his finger to her lips. He looked at Rhea.

“The Kingdom I have builded gives way to Tyranny,” Cronos said, “and there is no answer to it within the structures of the world.”

The Kingdom I have builded gives way to Tyranny.

He opened his hand, and there was a wogly in it, and I took it. This is one of the few interactions that we are allowed between history and the now: the taking of woglies. I took the wogly from him, because Dr. Sarous was going to kill me if I did not, and I chewed on it and I sucked away a bit of blood, and then I burped and spit it out.

Cronos didn’t even seem surprised.

The girl’s name is Ink Catherly, but everybody calls her the imago. It’s the name of her website, she’ll tell you, and maybe that’s the truth.

She’s standing there in a white straightjacket and the holes along its arms gape in the darkness like little mouths. There’s two orderlies holding her still. They stand behind her, and to either side, gripping the blunted ends of the straightjacket’s arms.

In front of her there’s an altar with a blackened trench for blood.

On the other side of it there is Sarous, the doctor of the deeps.

The wind is rushing past them. They are high above the cavern ground. They are on a ziggurat built of great stone slabs. Beneath them mills the crowd.

“What the Hell?” says Sarous.

“They’re all through my diagnostic criteria,” Ink lies sadly. “They’re rendering dubious and undefined the very concept of my health.”

She coughs in a fashion that seems sickly but under closer scrutiny reveals itself to be a profound flaw in medical science.

“Undefined,” says Sarous. His voice is flat.

“In this world,” says Ink, “there are only three healthy things. To recognize that one is imperfect, and to seek perfection. To recognize that hope is not lost, and to embrace it. And finally to normalize one’s condition, blinding oneself to all the ways in which one is already perfect or in which there is no hope. But thanks to these woglies I can’t tell if I recognize my own imperfection or not, much less the ways in which I’m already perfect. It’s just too difficult!”

She kicks the wogly.

It hisses.

Dr. Sarous has a horrified look.

“It’s terrible,” lies Ink. “The closer you are to finding out how healthy I am, the more your results vary. They hooked me up to the ultimate diagnostic catheter and it exploded! The diagnostic focus of a doctor’s mind intrudes on me—snap! It hooks straight into madness. It’s why nobody will treat me any more, even if I make my sad pathetic ‘I have wogly burps’ face.”

Ink demonstrates.

The wogly, irritably, begins to eat the integrity of Dr. Sarous’ ziggurat.

The clouds of Dr. Sarous’ nonplussedness coalesce into anger and move towards icy confidence. Ink opens her mouth to say something and interrupt the process but a wave of dizziness shakes her mind. Perhaps it’s the tightness of the straightjacket or an infection in her wounded hand.

By the time her world clears it is too late.

“Argumentative hyperrachia,” dismisses Dr. Sarous. He picks up the wogly. He hides it in his palm. “It is not sound.”

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

The Island of the Centipede

“I’m just being helpful,” says Ink.

“You might think so,” Dr. Sarous says. He jerks his head. It is a signal. The orderlies push Ink forward to lay across the altar. “But you’re not.”

“I could have hurt you,” Ink says. “But I didn’t want to.”

Dr. Sarous palpates her back.

“I think the organ of your failings is here,” he says.

“That’s the kidney, sir,” an orderly says.

“Slightly to the left.”

“Ah.”

“I still don’t want to,” Ink says.

“That’s the hyperrachia talking, my dear.”

“I could have said, ‘You have Melissa’s disease.'”

Dr. Sarous goes still.

“Because it’s contagious,” Ink says. “She said.”

Dr. Sarous does not move. He stares at the imago’s back.

“Sir?” the orderly says.

“It’s probably in the same general category as stepladder syndrome,” Ink says.

“How do you know about her?” Dr. Sarous asks.

“You inherited her backpack, probably,” Ink says. “So you’ve got a small parcel. And your hair is dark.”

Dr. Sarous holds up his palm.

“But my hand is fine,” he says.

“Is it?”

There’s no wogly in his palm. Not any more. There’s a red mark bitten into it where the sign of moral degeneracy would go.

  • Tune in TUESDAY, WEDNESDAY, or maybe THURSDAY for the next exciting installment:
    INK ASCENDING
  • Special bonus! Updated through Chapter 2, but not yet converted to WordPress: the timeline.
  • And, since I’ll forget myself if I don’t tell you: pesserid (pesз:rid) – pre-temporal unit measuring the escalating {pitch, intensity, fervor} of a situation; related to basirat and pessos.

Ink Incurable (VIII/XVI)

[The Island of the Centipede – Chapter Four]

One by one the girl climbs the steps.

The orderlies behind her push her up. A crowd has gathered deep below.

That she is sick is clear. The crowd chants it: “Sick. Sick. Sick.”

They call her perverse. They call her degenerate. They chant of her sickness. But you do not need to trust the crowd.

The nurses have confirmed it. They were mercenary nurses, five to a drachma, and four of them hadn’t even bothered to look—

“All the signs of moral decay,” they’d said, and bobbed their heads—

But the fifth had taken her vitals, looked into her mouth, and listened to her heart, and she had agreed with the greatest vehemence of them all.

The girl is sick. That much is clear. The peak of Sarous’ ziggurat draws near.

“I wish I knew whether I were to offer a denial or a bribe,” says the girl.

Something small and black scuttles into the cracks of the stone of the steps and it is gone.

“It’s too late, innit?” says one orderly. “Now you’ve been properly diagnosed.”

“It can’t be too late! I haven’t done anything immoral!”

The orderlies behind her push her up.

Sulks the girl, “Yet.”

The leftmost orderly’s heard it all before. He’s heard it all, right down to that last “Yet.” He’s a ziggurat orderly. He knows his business, right down to the bloody nub. Yet somehow he’s kept a good heart through it all. Somehow he’s good enough to love her for being human even as he shoves her upwards towards her doom.

So he says, “You oughtn’t worry so much about what to say or what not to say, what you do or what you don’t do, you.”

“Eh?” says the girl.

“Well, what you say,” he says, “see, what you say? What you do? Those’d be symptoms, wouldn’t they? Just symptoms? Patient reporting? And a real doctor goes by signs.”

June, Wednesday 2, 2004 – Rhea: In the Golden Age that preceded the Titanomachy nothing happened that was not correct.

Such was the imprint of this time upon our world that even the richest, even the wisest, and even the greatest of us still look back with wistful sorrow and remember it. The world was in harmony. Morality dominated in every portion. And no man or woman could rightly say that the chains of Necessity upon them were a burden. The behaviors that those chains compelled were virtuous, honorable, and good; save from one.

In all the world only the titan Cronos was free.

He ruled nobly and justly, one must assume, except for that incident with Hestia, and one day Rhea approached him with Demeter in her arms.

She was tentative and hesitant.

“Lo,” said Rhea. “The Great Goddess.”

Cronos judged Demeter.

“She, like Hestia, is food,” Cronos said.

“Not every goddess is food,” Rhea said. “Demeter is a marvel of the world.”

“Is she?”

“She is the goddess of the harvest,” said Rhea. “Of the bounty of the earth. Of grain and green and growing things—“

Cronos had a wry look.

Rhea cleared her throat. “Observe her nose,” Rhea said.

“She has a nose,” allowed Cronos. He lifted Demeter from Rhea’s arms with great gentleness. He looked at her. “And she is the harvest. But she is also a princess.”

The Great Goddess wriggled, and offered, “Goo?”

“To put it another way,” Cronos said, “‘an asset to my throne.'”

He bit off Demeter’s nose. He swallowed it. Then he ate her head to stop her wailing. He bit the rest of her in half. He swallowed her. His stomach grew bloated on this flesh.

He ate Hera too. And Hades. And Poseidon. He ate them all when their presentation came.

Rhea’s life became a horror to her.

Once she had loved him. She no longer recognized in him the person that she’d loved. Once she had lain with him gladly, and found in the straining of their sex an emptiness to cultivate with child. Now she resented their union. She lay with him only because she was his wife. She resented his seed inside her womb.

The chains of Necessity bound her.

She could not do otherwise than serve him. She could rage against him. She could question him. She could hurt him in small, petty ways. But this was the Golden Age, the Age we wistfully speak of, when things were better, and she could not defy him.

To defy him would not have been correct.

In all the world only one creature was free, and it was not she.

Riffle watches from the crowd. From behind his left shoulder he hears a voice.

“Found you, sir,” the creature says.

Riffle glances sideways.

It’s Smith, this one. Looks like a webwork of cracks in the air. It had been a webwork of cracks in the air, once, before it evolved and joined his crew.

“The girl’s name is Ink Catherly,” Riffle says. “But everyone calls her the imago. Just another sign of moral degeneracy, the nurses’ll tell you, and maybe that’s the truth.”

“Yes, sir.”

Pushed by the rightmost orderly, the girl takes another step upwards towards her doom.

Smith clears its— well, it clears its something, anyway. “Will you be coming back, sir?”

“I’m done with scaffolding,” Riffle says.

“Oh.”

“It just didn’t seem the same once she left,” Riffle says. “Seemed—off. Futile, somehow. If you follow.”

Smith scrapes one toe-like crack along the ground.

“It seemed to me like maybe she had something after all. Potential. She could save us all, Smith. She could be a legitimate God-damn savior, and me, me, pulling on her strings.”

Ink stumbles up another step.

“Looks like she’s going to get kilt, sir,” Smith reports.

“You always kill saviors,” Riffle says.

“Oh.”

“Wouldn’t be people, now, would we, if we didn’t kill our saviors? Just rats and cracks and worms and stuff, if we weren’t at least evolved enough for that.

“Will you be needing us labor, sir?”

“No,” Riffle says. “No, but thank you. You may tell the others. I don’t need you any more.”

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

The Island of the Centipede

Ink reaches the top step. She stumbles to a halt. In front of her there’s an altar with a blackened trench for blood. On the other side of it there’s Sarous, the doctor of the deeps.

Sarous looks to the orderlies. He says, “Condition?”

“Wounded hand,” says the rightmost orderly. “Bit of a bloody throat. Claims she’s going to kill whomever’s on the throne of the world and doesn’t quite get just how that’s morally depraved.”

“Hyperrachia,” says Sarous. “No doubt.”

Ink licks her lips. She looks up. She says, “What are you going to do to me?”

Sarous looks to her.

He says, “You understand, my dear, that to murder someone, much less God, cannot possibly be correct?”

This is a bit of a toughie.

Ink hesitates.

“That it is, perhaps, the definition of immorality?”

“Won’t make excuses,” says Ink.

She’s noticing just how dark the altar is.

She adds, “Will you?”

“You’re sick,” the doctor says.

  • Tune in TOMORROW for the next exciting history in this sixteen-part series:
    INK, UNLEECHED!

“The Lord of Misrule” – From the Journals of Ink Catherly (V/XVI)

June, Wednesday 2, 2004 – Cronos: When Riffle’s sword touched my neck, I saw a bit more of Cronos’ history. It was from earlier than before, again. The Titanomachy hadn’t happened yet. Zeus was free but the others were still engulleted.

It made me angry.

I scolded it.

I said, No, world! I do not need the history of Cronos right now. If anything, I need the history of Riffle!

This was actually a mistake on my part. I should have blamed myself because it is, after all, my very own power that gave me, perversely, this insight. But blaming oneself is very hard. I’m not sure it’s something people can do.

So I scolded, instead, the world.

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

The Island of the Centipede

Cronos slouched on the throne of the world.

He was contemplating a sickle. It was a really big flint sickle and it was grey.

Zeus entered.

“Son,” said Cronos. O my love.

That was the weird thing about Cronos. When you’d hear him talk, the world would echo with that in the background: O my love.

Anyway.

“Son,” said Cronos.

“Dad.”

It was an awkward moment.

I thought I’d eaten you, but maybe it was a rock.

I had that thought once, on Floor 93-GA. It was the suckiest eating contest ever.

“You’ve been eating everybody,” said Zeus. “Poseidon and Hera and stuff.”

“Yes.”

“Why?”

“I did not ask to rule a Golden Age,” Cronos said. “Rather I wished to dominate a freakish carnival of horrors. A masque of the imperfect. A world of people with the bones of their pain jutting out so that you can hardly talk to them without saying, ‘O my love, why are you broken?'”

Zeus said, “I understand.”

I don’t know much about Zeus. There’s a bias in the history—a sense of focus to it. Zeus is important, but it’s Cronos whom this history is about, down here in the crust of the world. So I don’t know much about Zeus or what was going on in his head, but I think that he was telling the truth.

He had that Martin sound, all serious and like it’s perfectly natural, of course, who wouldn’t prefer to rule a world wracked with sorrow and pain and full of monsters?

And Cronos smiled, like it was a joy to hear.

Zeus continued.

“I am going to cut your stomach open,” said Zeus, “and spill out my brothers and my sisters, and a rock.”

“And if I forbid it?”

“In this world,” said Zeus, “we bring forth children in sorrow.”

Cronos had trouble finding an answer to that one.

“It’s the rule,” Zeus explained.

This would appear to be one of the Man Laws, like in those Miller Lite commercials. You poke it, you own it. We bring forth children in sorrow. Entropy always increases. Don’t shoot food. Leave the Tree of Knowledge of Good and Evil alone. Castrating your father and taking over his throne is a punishable offense. Sharing is caring.

Stuff like that.

Not even Cronos can really argue with that kind of rule; but at the same time, he didn’t rise and hand Zeus the sickle.

Zeus waited.

“Who are you, my son?” Cronos asked.

“I’m the Lord of Misrule,” said Zeus. “I’m the answer to your prayers. I’m the one who’ll bring this whole world down around your ears.”

Cronos’ heart fluttered in his chest. It’s weird that he’d never taken it out—you’d think that he would have, since there’s nothing so dangerous as a heart. But he hadn’t.

“Show me,” he said, and his voice was desperate with hope.

Your authority has no foundation,” said Zeus, “for you have done a wicked thing.

It was electric. It cut through the air. But it didn’t impress Cronos.

“More,” Cronos said.

The dog that carries a serpent on his back is vile; the tiger that carries a dog, we call a saint.

Cronos mulled that one over for a while.

Then he shook his head.

He stood.

The sky gathered behind his shoulders and the stars burned bright with Uri’s fires and the world grew heavy as a woman carrying her child and he said, “You are not equal to this task.”

Dread was the nimbus of Cronos at that moment. The power of him held Zeus still. Cronos was Ge’s son in that moment, strong as the earth, unsurpassable, indestructible, horned and terrible, and free—as only one creature in all the world could be—to act accordant to his desires.

Ink’s hand hurts quite a bit more than her neck. The sword has cut her hand deeply. It is still, and thank Heaven for the pathetic muscles of the little rat, no more than skin-deep in her neck.

But it’s the blood that runs down her neck that scares her.

She finds herself wondering, “Is it possible to die?”

She will probably have a choice in the matter. She is the imago and she has been to Hell and back and it seems likely that she would have a choice. But it is also probable that something would be lost. If nothing else, her sense of her own humanity. At worst, the value of the sacrifice of her life, with which she is hoping to carry past any final obstacles that stand between Ink Catherly and God.

I think that I will describe the terror that was Cronos in that moment like this.

We are in ourselves the actual and the ideal. And the actual is all that moves, all that acts, all that speaks. We cannot really demonstrate that there is more: but there must be more, or we are in Hell.

Where is the fire of our intention?

Where does it move upon the earth?

It does not, and in that respect Earth is very much like Hell, and yet, and yet, and yet the difference is that we are here. Hell is to live without experiencing our life. Earth is life knowing our own presence. It is life, flush with our ideals.

But Cronos knew a thing that I did not know.

He wore it like a blaze.

It was the terror of the flesh, the power of the actual, the aura of the substance of him. That with his hands and with his fingers he could move, and Zeus could not stop him from moving; that that substance was raw, unconstrained by Zeus’ volition or the limits that Zeus would rather have put on it, and capable in its action of dragging Zeus’ ideals down.

Those dirty fingernails could break Zeus’ virtue. Those bloody hands could kill him. Those great arms and those great teeth could put a stop to the ideals of the lord of all the gods.

Flesh has that power.

It obliterated the thoughts of Zeus. It held him still.

But Zeus had trained for this.

He had spent years in empty meditation and practice and taught his flesh to act when his mind could not.

The world swam with the blinding rapture of Cronos and it drove away the thoughts of Zeus and the will of Zeus and the fire of him flickered and went dim beneath the wind of all that power, and the flesh of Zeus stepped forward and took the sickle in his hand and cut his father’s stomach open to bring his brothers and sisters into the world.

It seemed impossible to Zeus that it did not hurt Zeus; that the opening of the wound in his father’s stomach brought Zeus no pain, burnt none of Zeus’ nerves; that he could see and hear and smell the wound but he could not feel it.

It seemed a thing that should wound, instead, the all of world and sound.

Out fell the stone; and Hades and Poisedon; and Hera and Demeter and Hestia; and great snaky loops of titantestine too; and Cronos looked down at his stomach and Zeus could hardly see his face through the blindingness of the reality of that moment when he cut his father open at the throne of all the world.

Cronos staggered. The storm shifted at his back. It loomed upon the world and in that moment it seemed very possible that the world would end and there would only be Heaven and Hell forever after, amen—

Somehow, Cronos held it back.

Somehow, Cronos balanced himself and held aloft the burden of all pains while his innards snaked themselves back in.

The fingernails on his hand were cracked and dirty. His hair was wild. He reached for his son with hands soaked in everybody’s blood.

Cloud-shouldered Zeus, the son of Cronos, born in the fullness of Tyranny to bring justice to the world, seized five babies and a stone and fled.

  • Saturday:
    THE HISTORY OF THE SWORD

Ink Invaluable (IV/XVI)

In the belly of the world there is a great wintry battlefield where white slate snowflakes drift down from a ceiling measurelessly high and accumulate slowly on the bodies of the dead. They are sprawled there, creatures warped by any surface measure, people with the features of bugs and fish and writhing squirming weasel-things. Some wield weapons. Others claws. They are dead.

Around and among them works Riffle and his crew.

“There,” he says.

Where he points his crew converges. They prop up planks of wood against one another. They nail them together. They build scaffolds. They connect the scaffolds together in great rickety structures. They grow ungainly wooden structures, awkward and without pattern, towards the ceiling rock.

The cavern is full of the sounds of hammering, climbing, and crashing.

It is full of the dust of fallen wood.

The girl coughs.

All eyes turn on her. It is a look of accusation.

You are coughing, suggest the eyes of Riffle’s crew. This is distracting us from our vital and important work. Why, even the time we take to formulate this thought, to contemplate the knobs and pits and irregularities of our own introspection, is time we cannot afford.

“Don’t give them an excuse,” says Riffle.

The girl is fifteen years old, more or less, with hair as black as ink. She’s wearing a pink backpack that’s too small for her. She’s taller than Riffle. He doesn’t make it much past her elbow. She can tell, because suddenly he’s standing next to her, suddenly he’s guiding her away from the crew.

“They’ll slack if you give them the slightest excuse,” Riffle says. “So you have to keep them in fear of their lives.”

Then he stabs at her.

With a sword he’s picked up from the ground!

He stabs her right at the throat!

Crack the earth.
Stir the sea.
From the west there comes an outpouring of good to make all things right.

Max sets out in his catamaran to bring this virtue to an end.
He’s owned his crime but he can’t make it right.
His crime is a poison.

It is the Latter Days of the Law.
The Buddha’s answer is fading.
It cannot stop the suffering of the world.

The knife of the legend of Mr. Kong
Reflects his answer:
“We must try to be good.”

The Island of the Centipede

The girl’s name is Ink Catherly. Short for Ananke, she’ll tell you — Necessity — although we already know that’s not the truth.

There are many legends about her.

People will tell you that she climbed a tower right to Hell, but didn’t find it at the top; or that she dove deep beneath the world to look for Heaven; or that she got caught amidst the soldier’s tents in a duly sanctioned war.

“We cut the freedom from the rock,” said Private Jameson.

That’s from that last legend that we mentioned, the one about the war.

“We cut the freedom from the rock,” Private Jameson said.

Outside the tent blew the wind, cutting and dark and terrible. It kicked up sand and small rocks. The great tall slouching jellyfish of the land moved blindly in that wind, walking amidst and beyond the soldiers’ tents.

Sometimes one of their tendrils brushed against the open flap and Jameson would shudder.

“Here,” he said.

He held a bit of freedom up. It was slick and soapy in his hands. It was translucent and milky and had sparks in it.

“We cut it from the veins in the rock and then we ship it home.”

“Toss it here?” said Ink.

She was shackled to a post in the back of the tent. Her hair blew about, then settled, then blew about again.

“Very funny, ma’am,” Jameson said.

Ink looked down.

“I don’t suppose you’d care to say why you’re in the war zone, ma’am?”

“I was exploring,” she said.

He looked blankly at her.

“I was looking for Hell,” she said.

“Ah,” said Private Jameson. He tapped his nose. “See, that thing, you see, that saying about war? It’s a metaphor.

Ink made a face at him.

“It seems rude,” she said, after a while. “Coming into another country and mining their freedom.”

“I felt sorry for them,” Private Jameson said.

“Sorry?”

“There’s this thing,” he said. “This happiness, this sweetness, this certainty at the heart of totalitarianism. We have it back home. It’s like a blanket wrapped around your heart and a cup of cocoa in your hands. And they were here, out in the Empty Lands, with the jellyfish and the sand. And I said, ‘They must be so cold, so scared, so helpless, there.'”

“With the freedom?”

“Nobody’s free in this world but Jesus and Jehovah, ma’am. They were chained, they were bound, they were helpless like the rest of us, but they had all this freedom just laying around. Just enough to feel it, if you see my meaning. Just enough to be cold.”

The tent shuddered. One of the jellyfish had blundered into it, with its great fat body and its gleaming skin. The top of it bowed in under the weight and there was a tearing sound.

“Oh,” said Ink.

Private Jameson looked up.

It was from the other side. That was why he didn’t have warning or time to stop it: it came from the other side, the tendril that spiked through the canvas of the tent and skewered him. He was looking one way, startled by the looming of the jelly, and the tendril came in from the other and it tore into his skin.

The poison of the jellyfish cut upwards along his spine. He spasmed. The freedom flew from his hand.

Ink stared.

It was very quick, the whiteness and blueness of Private Jameson’s death. It spread across his face. He fell.

“Hey!” shouted Ink.

The tent had pulled up from one of its pegs. The wind was blowing.

“Hey! Captured girl who was wandering around the war zone here! My security’s dead!”

In the distance she heard the echoes of guns and great picks. She could hear running feet. They were not coming for her. Their direction was north.

The tendril of the jellyfish was caught in the tent. It flailed near her.

Her foot stretched out.

The tendril cut across the leg of her pants and she froze; but it did not cut in and she did not die.

Her foot stretched out. Too far — too far —

Just as the muscle in the bottom of her foot cramped she touched her toe against the freedom. She got the tiniest of grips.

The post that held her slipped free.

She fell flat. She pulled at the shackles with her teeth. They gave.

Ink pulled the freedom closer with her foot. She gripped it in her hand.

“South,” she said.

She kicked to her feet. She ran south. The great blind jellies drifted. Behind her, men fought men.

There was more freedom there — just laying on the road. So she picked it up.

She took up more and more of it as she ran until even the gravity well of the world could not hold her; until she could kick up and go flying up from the ground; until the heaviness and slowness of her muscles could not hold her back and she flowed like a river up into the sky.

Se’irite!” cried a voice.

Forbidden thing. Beast. Anathema. Such were the implications of his tone.

Se’irite!” that person said, and she looked over, and she saw a man with horror writ upon his face. He raised a ramshackle cardboard-tube gun with spam cans tied on either side. He fired. Everything around her went white with the explosion of that gun.

The shadow of death rose behind her as she ran into the night.

The gun had only clipped her. Before it fired it again she rose into the sky and she was gone.

June, Wednesday 2, 2004 – Cronos: The end of human sacrifice was the beginning of time.

I wanted the details of the Titanomachy. I went looking for them. But that’s what I got. Not the origins of the thunderbolt. Not how Zeus freed the siggorts and the woglies, then put them back again. Not how the lord of the gods won the world, or how he saved his family from his father’s fate. Just that: the end of human sacrifice was the beginning of time.

It’s stupid, though, because human sacrifice never ended. We just stopped using the perfect, the beautiful, the valuable, and the precious, and started sacrificing the people we don’t care about instead. We feed them to our gods until their mouths are red with them.

I’m not sure why it doesn’t count.

Perhaps it is the karma of a worm that moves her arm. Perhaps it is the nature of the imago.

Ink’s hand comes up.

She catches the sword before it kills her.

A trickle of blood runs down her neck, and more from her hand, and she asks him, “What the Hell?”

“Fixed-rate liability insurance,” says Riffle, and he twists the blade.

  • Will tort reform destroy Ink Catherly at last? Will Riffle make his quota on scaffold-inches for the day? And what’s that horrific rumbling in Cronos’ belly? Looming up on the horizon, the next exciting installment of the histories of Ink Catherly:
    ACTUAL TERROR.